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| This is an educational site about Sharia, as such you find both criticism and appreciation of parts of the Sharia. Please read the Genesis of Sharia first

Saturday, August 8, 2009

Quraan on Pluralism

The Quran teaches us the correct concept on pluralism:

[49:13] O people, we created you from the same male and female, and rendered you distinct peoples and tribes, that you may recognize one another. The best among you in the sight of GOD is the most righteous. GOD is Omniscient, Cognizant.

According to the Quran, all human beings are born free and equal in dignity and rights:

[17:70] We have honored the children of Adam, and provided them with rides on land and in the sea. We provided for them good provisions, and we gave them greater advantages than many of our creatures.

The Quran gives everyone the right to freedom of thought, conscience and religion:

[2:256] There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in GOD has grasped the strongest bond; one that never breaks. GOD is Hearer, Omniscient.

Everyone has the right to life, liberty and security of person:

[2:178] O you who believe, equivalence is the law decreed for you when dealing with murder - the free for the free, the slave for the slave, the female for the female. If one is pardoned by the victim's kin, an appreciative response is in order, and an equitable compensation shall be paid. This is an alleviation from your Lord and mercy. Anyone who transgresses beyond this incurs a painful retribution.

[2:191] You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. ...

[16:126] And if you punish, you shall inflict an equivalent punishment. But if you resort to patience (instead of revenge), it would be better for the patient ones.

[17:33] You shall not kill any person - for GOD has made life sacred - except in the course of justice. If one is killed unjustly, then we give his heir authority to enforce justice. Thus, he shall not exceed the limits in avenging the murder, he will be helped.

Everyone is entitled to all the rights and freedoms without distinction of any kind:

[2:136] Say, "We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs; and in what was given to Moses and Jesus, and all the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters."

[49:13] O people, we created you from the same male and female, and rendered you distinct peoples and tribes that you may recognize one another. The best among you in the sight of GOD is the most righteous. GOD is Omniscient, Cognizant.

Everyone is entitled in full equality to a fair and public hearing:

[2:143] We thus made you an impartial community, that you may serve as witnesses among the people, and the messenger serves as a witness among you. ....

The Quran gives everyone the right to own property alone as well as in association with others:

[2:05] As soon as he leaves, he roams the earth corruptingly, destroying properties and lives. GOD does not love corruption.

[4:29] O you who believe, do not consume each others' properties illicitly - only mutually acceptable transactions are permitted. You shall not kill yourselves. GOD is Merciful towards you.

[59:8] (You shall give) to the needy who immigrated. They were evicted from their homes and deprived of their properties, because they sought GOD's grace and pleasure, and because they supported GOD and His messenger. They are the truthful.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honor and reputation. Everyone has the right to the protection of the law against such interference or attacks:

[33:53] O you who believe, do not enter the prophet's homes unless you are given permission to eat, nor shall you force such an invitation in any manner. If you are invited, you may enter. When you finish eating, you shall leave; do not engage him in lengthy conversations. This used to hurt the prophet, and he was too shy to tell you. But GOD does not shy away from the truth. If you have to ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts. You are not to hurt the messenger of GOD. You shall not marry his wives after him, for this would be a gross offense in the sight of GOD.

[24:58] O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn Prayer, at noon when you change your clothes to rest, and after the Night Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise.

The Quran teaches us not to distinct among any of God's messengers.

2:136] Say, "We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs; and in what was given to Moses and Jesus, and all the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters."

[2:285] The messenger has believed in what was sent down to him from his Lord, and so did the believers. They believe in GOD, His angels, His scripture, and His messengers: "We make no distinction among any of His messengers." They say, "We hear, and we obey.* Forgive us, our Lord. To You is the ultimate destiny."

[3:84] Say, "We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs, and in what was given to Moses, Jesus, and the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters."

[4:150] Those who disbelieve in GOD and His messengers, and seek to make distinction among GOD and His messengers, and say, "We believe in some and reject some," and wish to follow a path in between;

[4:152] As for those who believe in GOD and His messengers, and make no distinction among them, He will grant them their recompense. GOD is Forgiver, Most Merciful.

The Quran teaches us not to distinct among believers.

[2:62] Surely, those who believe, those who are Jewish, the Christians, and the converts; anyone who (1) believes in GOD, and (2) believes in the Last Day, and (3) leads a righteous life, will receive their recompense from their Lord. They have nothing to fear, nor will they grieve.

[5:69] Surely, those who believe, those who are Jewish, the converts, and the Christians; any of them who (1) believe in GOD and (2) believe in the Last Day, and (3) lead a righteous life, have nothing to fear, nor will they grieve.

[22:17] Those who believe, those who are Jewish, the converts, the Christians, the Zoroastrians, and the idol worshipers, GOD is the One who will judge among them on the Day of Resurrection. GOD witnesses all things.

[22:40] They were evicted from their homes unjustly, for no reason other than saying, "Our Lord is GOD." If it were not for GOD's supporting of some people against others, monasteries, churches, synagogues, and masjids - where the name of GOD is commemorated frequently - would have been destroyed. Absolutely, GOD supports those who support Him. GOD is Powerful, Almighty.

The Quran teaches us not to divide the religion into sects.

[6:159] Those who divide themselves into sects do not belong with you. Their judgment rests with GOD, then He will inform them of everything they had done.

[30:32] (Do not fall in idol worship,) like those who divide their religion into sects; each party rejoicing with what they have.

[42:14] Ironically, they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves. If it were not for a predetermined decision from your Lord to respite them for a definite interim, they would have been judged immediately. Indeed, the later generations who inherited the scripture are full of doubts.

Thank you and may God guide us,

Muhammed Irtaza


[33:62] God's Sunnah is unchangeable
[39:23] The Quran is the best Hadith

Wednesday, August 5, 2009

Sharia Vigilantes

Daniel Pipes' article "why we must oppose Sharia" is appended below. Although he has given good reasons to oppose it, it possibly stems from his desire to present bad guy-good guy analysis in relation with Islam-Judaism. It was not needed.

Caution: Please do not read the article, if you are not free to see another point of view. Thank you.

Picture on left, British Police: Seargents Leonard, Turner and Pickering.

Sharia Vigilantes
Mike Ghouse

A few individuals take on their own to be Sharia Vigilantes and we must stop them from imposing their ideas on to others. Islam is very clear about it - there is no compulsion in religion and the idea is reinforced in several places including the chapter about civil conduct: - http://quraan-today.blogspot.com/2008/07/sura-kafirun-un-believers.html

As Muslims we stand against the Public domain of Sharia, while accepting and appreciating the Sharia for individual consumption. http://www.foundationforpluralism.com/WorldMuslimCongress.asp

Sharia in its simplest form is a "HOW-TO MANUAL" based on Quraan and the Hadith (Prophet Muhammad's sayings). It it is a human effort to understand the concept of Justice enshrined in Qur'aan for living a day to day life.

The private domain of the manual is about the relationship between an individual and the creator, whereas the public domain of the Sharia law is about the relationship between the individual and the society.

The contentious issues stem from treatment of; divorce, women's rights, inheritance, theft, adultery and apostasy. Our focus is in understanding and bringing forth various opinions and thoughts to get a grasp of the system.

The core value of Islam is Justice. The violations of justice and the rule of law are found in every faith, culture and political traditions at varying degrees. No community can cast the first stone.

Sharia industry has been built with strong fortifications to the point that many a Muslims are caused into believing that Sharia is divine. Justice is one of the core values of Islam and Sharia should be looked from that lens and not vice-versa.
It is like the defense industy, tax preparers industry or the Holocaust industry; a source of their income, their business protection plan. We should oppose that, Holocaust is a horrible event in human history and it should not be used for personal gains, the tragedy belongs to all of us, the whole humanity. http://www.holocaustandgenocides.com/

Islam is a simple religion for one to follow and be accountable for his or her actions. We don't need an industry and Islam does not have clergy built into it.

In the United States, Canada and some other nations, as a rule, the Muslims haved valued the justice of the law of the land and have never felt the need to seek Sharia Laws for Justice. As individuals we will continue to follow the private domain of the Sharia and let go of the public sharia, the civil laws of the nation provide ample justice and we don't need a duplicate system. It is not divine to begin with to hang on to it. http://sharialaws.blogspot.com/

Mike Ghouse is a thinker, writer speaker and an activist of pluralism, interfaith, co-existence, peace, Islam and India. He is a frequent guest at the TV, radio and print media offering pluralistic solutions to issues of the day. His websites and Blogs are listed on http://www.mikeghouse.net/

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Why Shariah Must Be Opposed
by Daniel PipesNational PostAugust 5, 2009

Those of us who argue against Shariah are sometimes asked why Islamic law poses a problem when modern Western societies long ago accommodated Halakha, or Jewish law. In fact, this was one of the main talking points of those who argued that Shariah should become an accepted part of dispute resolution in Ontario in 2005.

The answer is easy: a fundamental difference separates the two. Islam is a missionizing religion, Judaism is not. Islamists aspire to apply Islamic law to everyone, while observant Jews seek only to live by Jewish law themselves.

Two very recent examples from the United Kingdom demonstrate the innate imperialism of Islamic law.

Picture of the Queens Care Centre from the outside.The first concerns Queens Care Centre, an old-age home and day-care provider for the elderly in the coal town of Maltby, 40 miles east of Manchester. At present, according to the Daily Telegraph, not one of its 37 staff or 40 residents is Muslim. Although the home's management asserts a respect for its residents' "religious and cultural beliefs," QCC's owner since 1994, Zulfikar Ali Khan, on his own decided this year to switch the home's meat purchases to a halal butcher.

His stealthy decision meant pensioners at QCC could no longer eat their bacon and eggs, bangers and mash, ham sandwiches, bacon sandwiches, pork pies, bacon butties, or sausage rolls. The switch prompted widespread anger. The relative of one resident called it "a disgrace. The old people who are in the home and in their final years deserve better. … [I]t's shocking that they should be deprived of the food they like on the whim of this man." A staff member opined that it's "quite wrong that someone should impose their religious and cultural beliefs on others like this."

Assistant Chief Constable Jackie Roberts of the Avon and Somerset police force models the hijab for non-Muslims.Queried about his decision, Khan, lamely replied he ordered halal meat for the sake of (nonexistent) Muslim staff. Then he backtracked: "We will be ordering all types of meat" and went so far as to agree that religious beliefs should not be imposed on others. His retreat did not convince one former QCC staffer, who suspected that Khan "intended to serve only halal meat at the home but has had to think again because of the row."

A second example of imposing Shariah on non-Muslims comes from southwest England. The Avon and Somerset police force patrols the cities of Bristol and Bath as well as surrounding areas has just issued hijabs to female officers. The hijabs, distributed at the initiative of two Muslim groups and costing £13 apiece, come complete with the constabulary's emblem.

Now, issuing hijabs as part of uniforms in Great Britain is nothing new – the London police led the way in 2001, followed by other police forces, at least one fire brigade, and even the furniture chain Ikea. What sets the Avon and Somerset hijabs apart from these others is their being intended not just for pious Muslim female staff but also for non-Muslim staff, in particular for their use upon entering mosques.

[Rashad Azami of the Bath Islamic Society finds it "highly pleasing" that the constabulary took this step. One of the seven non-Muslim officers to receive a hijab of her very own, Assistant Chief Constable Jackie Roberts, calls it "a very positive addition to the uniform and one which I'm sure will be a welcome item for many of our officers."

[Dhimmitude is the term Bat Ye'or coined to describe subservience to Shariah by non-Muslims. Assistant Chief Constable Roberts' enthusiasm for the hijab might be called "advanced dhimmitude."]

"Hijab bullies" (as David J. Rusin of Islamist Watch calls them) who coerce non-Muslim females to cover up are just one stripe of Islamist imposing Shar'i ways on the West. Other Islamists focus on impeding the uncensored discussion of such topics as Muhammad and the Koran or Islamist institutions or terrorist financing; still others exert to bring taxpayer-funded schools, hospitals, and jails into conformity with Islamic law, not to speak of taxi cabs and municipal swimming pools. Their efforts don't always succeed but in the aggregate, they are rapidly shifting the premises of Western, and especially British, life.

Returning to pork: both Islam and Judaism abominate the flesh of pigs, so this prohibition offers a direct and revealing comparison of the two religions. Simply put, Jews accept that non-Jews eat pork but Muslims take offense and try to impede pork consumption. That, in brief, explains why Western accommodations to Halakha have no relevance for dealing with Shariah. And why Shariah as public policy must be opposed.
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